This month I’ve been spending a lot of time with our United
Methodist history. I visited the United Methodist Archives one afternoon at the
beginning of the month. Everywhere you looked, there were pictures, artifacts,
and papers about who we’ve been. Tomorrow, I am preaching at John St. UMC in
NYC, which is the oldest United Methodist congregation in the United States,
begun in 1766, thanks to Barbara Heck, an immigrant who noticed that her fellow
Methodist immigrants were
growing laxed in their spiritual disciplines. Upon
coming into a room where some were playing cards, she seized the cards, threw
them in the fire, and told one of them he better start preaching! The meetings
commenced and Heck designed a simple chapel for them to meet in.
Besides the sanctuary, John St. has a small museum of
Methodist memorabilia. They will be bringing into the sanctuary a chair used by
the first bishop of the Methodist Episcopal Church, Francis Asbury, for me to
sit in. All of this makes me, being such a Metho-Geek, simply swoon!
But I’ve been thinking a lot about our local churches. Each
one carries a rich history. Not just baptism and funeral records, but stories
of turning points in the life of the congregation, when discipleship helped
everyone grow more faithfully as followers of Jesus. There are also difficult
stories, when disagreements and tensions caused the cord of fellowship to not
just fray but break.
What stories does your community tell? What objects help
communicate the power of the story?
Our churches, however, are not merely museums of the past.
It is important to know the past, so that we can understand how we are impacted
by it and learn from its lessons. But churches are a living, breathing organism
known as the Body of Christ. You are making history together, one that will be
told by generations to come. Will they speak of a group that was willing to take
risks of faith, sharing the Gospel’s Good News to those who have never heard it
before? Will they hear of a wide and generous hospitality, that spilled out
into the surrounding neighborhood? Will there be some who, when they were
children, will speak lovingly of a nurturing community that put its resources
into the generations that were still in grade school and high school, because
they knew that a healthy future for the church was dependent on how they cared
for the children of their day?
And as we ponder our denomination, what will we leave behind
for archivists to sift through? Will there be testimonies of individuals and
churches that boldly dreamed of a church that dared to live out the Gospel
mandate to love God and neighbor so deeply that divisions melted away,
releasing God’s love in tangible, transforming ways throughout the world? Will
future scholars note how the Holy Spirit descended upon the denomination, and
hearts were on fire as never before to share the Good News of Jesus Christ so
that a broken world was made whole because the people called Methodist made
this Good News visible? Will they speak of a time of tension in the life of the
church over human sexuality that was overcome because people dared to see in
one another the image of God, and chose love over division?
What will we leave behind? Each of us has a role to play in
the future direction of our church, and the unfolding of Beloved Community.
What is God asking of you?
Thank you, Karen for this post. For more on Francis Asbury, please visit the website for the book series, The Asbury Triptych, at www.francisasburytriptych.com. Enjoy the numerous articles, podcasts, pictures, and videos.
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