Sunday, September 27, 2020

Stumbling Stones of Remembrance

 

I have been reading a very thoughtful book, “Learning from the Germans: Race and the Memory of Evil” by Susan Neiman. Neiman reflects on how Germans have sought to atone for the evil acts of their past and she contrasts that with how the United States has dealt with the racist evil of our own history. It was a fascinating read in light of the arguments about confederate symbols and monuments that are occurring in the United States right now. In Germany, there are no state-sanctioned symbols or monuments honoring the Nazis. This was a conscious decision: why would the perpetrators of one of the most heinous crimes against humanity be remembered and revered in public places?

In fact, in many cities across Europe, there are memorials to the victims of the holocaust, as a way to honor those who were tortured and murdered and to never forget the atrocities. In 1992, artist Gunter Demnig began a project that has become the largest decentralized memorial in the world: the Stoplerstiene, or, the Stumbling Stone project. These stumbling stones are small square metal plaques, placed in the last place a Nazi victim voluntarily lived or worked. The stones list the person’s name, dates of birth, deportation, and death, if known. At the end of 2019, more than 75,000 stones had been laid. And it is not only Jews who are remembered: ALL the victims of Nazi persecution are remembered: people of different ethnicities and nationalities, LGBT persons, people with disabilities, and religious and political resisters.

The stones have not been without controversy: some people argue that there is nothing that honors the memory of a holocaust victim by stepping over their nameplate. But as one of the artist’s assistant’s said, “I can’t think of a better form of remembrance. If you want to read the stone, you must bow before the victim.”

I wonder what we in the United States can learn from this? We are still arguing about the place of Robert E. Lee and confederate monuments and commemorative places. Why do we honor those who sought to break apart the Union because of their belief that it was okay to own another human being? How does this continue to embed racism in our nation’s soul?


What if we had plaques in communities, commemorating those who suffered under slavery? What if we had stumbling stones in places with black and brown skinned people were murdered? What if every community across the Mountain Sky Conference did the same research communities in German are doing:

“Stolpersteine remain a grassroots initiative. Local groups – often residents of a particular street, or schoolchildren working on a project – come together to research the biographies of local victims, and to raise the €120 it costs to install each stone.” (https://www.theguardian.com/cities/2019/feb/18/stumbling-stones-a-different-vision-of-holocaust-remembrance)

Imagine our churches doing this research, discovering a hidden history of racism and oppression and atoning by marking the place where a person of color was wrongfully treated, dehumanized, or murdered. How would it change how we walk down those streets? How would it change how we look at people who don’t look like us? How would it change the world for everyone?

1 comment:

  1. Thank you Bishop Karen for your thought provoking blog post. Love it.
    Joe

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