Showing posts with label race. Show all posts
Showing posts with label race. Show all posts

Sunday, September 27, 2020

Stumbling Stones of Remembrance

 

I have been reading a very thoughtful book, “Learning from the Germans: Race and the Memory of Evil” by Susan Neiman. Neiman reflects on how Germans have sought to atone for the evil acts of their past and she contrasts that with how the United States has dealt with the racist evil of our own history. It was a fascinating read in light of the arguments about confederate symbols and monuments that are occurring in the United States right now. In Germany, there are no state-sanctioned symbols or monuments honoring the Nazis. This was a conscious decision: why would the perpetrators of one of the most heinous crimes against humanity be remembered and revered in public places?

In fact, in many cities across Europe, there are memorials to the victims of the holocaust, as a way to honor those who were tortured and murdered and to never forget the atrocities. In 1992, artist Gunter Demnig began a project that has become the largest decentralized memorial in the world: the Stoplerstiene, or, the Stumbling Stone project. These stumbling stones are small square metal plaques, placed in the last place a Nazi victim voluntarily lived or worked. The stones list the person’s name, dates of birth, deportation, and death, if known. At the end of 2019, more than 75,000 stones had been laid. And it is not only Jews who are remembered: ALL the victims of Nazi persecution are remembered: people of different ethnicities and nationalities, LGBT persons, people with disabilities, and religious and political resisters.

The stones have not been without controversy: some people argue that there is nothing that honors the memory of a holocaust victim by stepping over their nameplate. But as one of the artist’s assistant’s said, “I can’t think of a better form of remembrance. If you want to read the stone, you must bow before the victim.”

I wonder what we in the United States can learn from this? We are still arguing about the place of Robert E. Lee and confederate monuments and commemorative places. Why do we honor those who sought to break apart the Union because of their belief that it was okay to own another human being? How does this continue to embed racism in our nation’s soul?


What if we had plaques in communities, commemorating those who suffered under slavery? What if we had stumbling stones in places with black and brown skinned people were murdered? What if every community across the Mountain Sky Conference did the same research communities in German are doing:

“Stolpersteine remain a grassroots initiative. Local groups – often residents of a particular street, or schoolchildren working on a project – come together to research the biographies of local victims, and to raise the €120 it costs to install each stone.” (https://www.theguardian.com/cities/2019/feb/18/stumbling-stones-a-different-vision-of-holocaust-remembrance)

Imagine our churches doing this research, discovering a hidden history of racism and oppression and atoning by marking the place where a person of color was wrongfully treated, dehumanized, or murdered. How would it change how we walk down those streets? How would it change how we look at people who don’t look like us? How would it change the world for everyone?

Thursday, September 22, 2011

The Death Penalty and a Nation's Soul

The morning after the executions of Troy Davis and Lawrence Russell Brewer found me mulling over Luke 19:

41As he came near and saw the city, he wept over it, 42saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. 43Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. 44They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.”

Jesus laments because Jerusalem ignored the signs of God's nearness. By choosing to ignore God's presence and refusing to pursue the path of peace, Jerusalem was sealing its own fate: a future filled with violence and destruction.

What kind of civilized society sanctions the killing of its own citizenry? What is the chilling message that is sent to its populace? Where do the lines of vengeance and justice blur? When the State deems that some lives are not worth living, and in fact ought to be put to death, doesn't that cheapen all other lives?
People do horribly evil things in this world. But we simply perpetuate evil by killing people who have been convicted of killing people. The death penalty is not a deterrent to evil. It does not offer the possibility of reconciliation. Is this really what justice looks like?


In a study by Amnesty International, 23 countries carried out the death penalty in 2010. The US was number four in the highest number of executions, behind Iraq, Iran and China. Is this an area in which we as a nation want to excel?
Troy Davis’ case shows how race and class enter into our judicial process. Some individuals are not presumed innocent until proven guilty but are guilty until they have enough money to hire a good lawyer to prove them innocent. Perhaps the redemptive act from all of this will ultimately be the end of the death penalty in the United States. It is time we learned the ways that make for peace and reconciliation.

Our future depends on it.