This says it all:
Monday, November 28, 2011
Tuesday, November 22, 2011
Calling All Angels
The profound mystery of being both a vessel and recipient of God's grace: I came out of the gym locker room and saw a woman--I didn't know her name but knew she had lost her son earlier this year--who was crying. I asked if she was okay and she fell in my arms, saying, "The song that's playing was sung at my son's funeral. The grief just got to me" as she fell in my arms in tears.
Then, as I got to "my" machine, another woman--whose name I also don't know--came up to me, "I've been looking for you. I just bought a pair of slacks and I think they'd look better on you than me" as she handed them to me.
We are indeed angels for one another.
Then, as I got to "my" machine, another woman--whose name I also don't know--came up to me, "I've been looking for you. I just bought a pair of slacks and I think they'd look better on you than me" as she handed them to me.
We are indeed angels for one another.
Labels:
angels,
funeral,
Gift-giving,
God,
grief,
gym,
loss,
recipient.,
slacks,
vessel
Wednesday, October 19, 2011
Why I Support Occupy Wall Street
I was disappointed to read a tweet from one of my favorite religious authors, Len Sweet: ‘Isn't the way to really "Occupy Wall Street" to buy stocks and become shareholders?” Actually, my mouth fell open as if I was watching a Republican primary debate. From what place of privilege does a statement like that emerge?
Of course, a “publicly owned” company allows the shareholder to have voice within a company, but there is too much broken within this system to really allow the other 99% to even own stock, much less to have a voice.
A recent report in Business Insider summed it up pretty succinctly:
1. With a brief except in 1980, unemployment is at the highest level since the Great Depression
2. At the same time, corporate profits are at an all-time high
3. Wages as a percent of the economy are at an all-time low.
4. Income and wealth inequality in the US economy is near an all-time high
Take a look at this graph which shows how CEO salaries have skyrocketed in the past 20 years while worker wages have had an incremental increase:

This information confirms what I am seeing every day at Glide: the American Dream has become the American nightmare, as more and more individuals and families struggle just to make ends meet. Investing in stocks has become an activity reserved for the rich and famous, not the poor and struggling. Unfortunately, in this economy, even things like health insurance and education are now luxury items for too many Americans.
This is why I support the Occupy Wall Street movement. The system isn’t working. Too many are suffering. It can no longer be business as usual.
Of course, a “publicly owned” company allows the shareholder to have voice within a company, but there is too much broken within this system to really allow the other 99% to even own stock, much less to have a voice.
A recent report in Business Insider summed it up pretty succinctly:
1. With a brief except in 1980, unemployment is at the highest level since the Great Depression
2. At the same time, corporate profits are at an all-time high
3. Wages as a percent of the economy are at an all-time low.
4. Income and wealth inequality in the US economy is near an all-time high
Take a look at this graph which shows how CEO salaries have skyrocketed in the past 20 years while worker wages have had an incremental increase:
This information confirms what I am seeing every day at Glide: the American Dream has become the American nightmare, as more and more individuals and families struggle just to make ends meet. Investing in stocks has become an activity reserved for the rich and famous, not the poor and struggling. Unfortunately, in this economy, even things like health insurance and education are now luxury items for too many Americans.
This is why I support the Occupy Wall Street movement. The system isn’t working. Too many are suffering. It can no longer be business as usual.
Thursday, September 22, 2011
The Death Penalty and a Nation's Soul
The morning after the executions of Troy Davis and Lawrence Russell Brewer found me mulling over Luke 19:
41As he came near and saw the city, he wept over it, 42saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. 43Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. 44They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.”
Jesus laments because Jerusalem ignored the signs of God's nearness. By choosing to ignore God's presence and refusing to pursue the path of peace, Jerusalem was sealing its own fate: a future filled with violence and destruction.
What kind of civilized society sanctions the killing of its own citizenry? What is the chilling message that is sent to its populace? Where do the lines of vengeance and justice blur? When the State deems that some lives are not worth living, and in fact ought to be put to death, doesn't that cheapen all other lives?
People do horribly evil things in this world. But we simply perpetuate evil by killing people who have been convicted of killing people. The death penalty is not a deterrent to evil. It does not offer the possibility of reconciliation. Is this really what justice looks like?
In a study by Amnesty International, 23 countries carried out the death penalty in 2010. The US was number four in the highest number of executions, behind Iraq, Iran and China. Is this an area in which we as a nation want to excel?
Troy Davis’ case shows how race and class enter into our judicial process. Some individuals are not presumed innocent until proven guilty but are guilty until they have enough money to hire a good lawyer to prove them innocent. Perhaps the redemptive act from all of this will ultimately be the end of the death penalty in the United States. It is time we learned the ways that make for peace and reconciliation.
Our future depends on it.
41As he came near and saw the city, he wept over it, 42saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. 43Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. 44They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.”
Jesus laments because Jerusalem ignored the signs of God's nearness. By choosing to ignore God's presence and refusing to pursue the path of peace, Jerusalem was sealing its own fate: a future filled with violence and destruction.
What kind of civilized society sanctions the killing of its own citizenry? What is the chilling message that is sent to its populace? Where do the lines of vengeance and justice blur? When the State deems that some lives are not worth living, and in fact ought to be put to death, doesn't that cheapen all other lives?
People do horribly evil things in this world. But we simply perpetuate evil by killing people who have been convicted of killing people. The death penalty is not a deterrent to evil. It does not offer the possibility of reconciliation. Is this really what justice looks like?
In a study by Amnesty International, 23 countries carried out the death penalty in 2010. The US was number four in the highest number of executions, behind Iraq, Iran and China. Is this an area in which we as a nation want to excel?
Troy Davis’ case shows how race and class enter into our judicial process. Some individuals are not presumed innocent until proven guilty but are guilty until they have enough money to hire a good lawyer to prove them innocent. Perhaps the redemptive act from all of this will ultimately be the end of the death penalty in the United States. It is time we learned the ways that make for peace and reconciliation.
Our future depends on it.
Wednesday, August 17, 2011
The BART Unplugged Experiment: There's Got to Be a Morning After
Okay, all last week I went cold turkey: during my morning and afternoon commutes on BART, I kept my phone off and as safely tucked away as I would on a place during take off and landing. You may recall that what prompted all this was the realize that I was so addicted to my iPhone that I began missing my stops, and didn't even notice that someone had passed out in front of me until the train was stopped and EMTs were working on him!
It wasn't easy, this low tech ride through high tech country. Looking around at my fellow commuters, it was hard to find someone who wasn't plugged in. Conversations were not with seatmates, but with the digitalized disembodied voices. texts, and emails. But I learned a great deal last week, and recognized that time unplugged can actually be a good thing, helping me not only tune in to my outer surroundings, but also my inner landscape.
But, as the song goes, "There's got to be a morning after." What is most telling about an addiction is not so much what happens when you are not engaged in the addictive behavior, but what happens when you resume the behavior.
So what happened Monday morning?
Feeling oh-so-smug I waited to pull out my iPhone until we were WAY underway (look at my. I made it to Daly City without my ear phones on, without checking email, and without playing one number in Suduko. But then it sucked me in!
Old habits die hard: I looked up to get off at my Powell St. stop, and discovered that we had gone one stop beyond and I was at Montgomery.
Sigh...
It wasn't easy, this low tech ride through high tech country. Looking around at my fellow commuters, it was hard to find someone who wasn't plugged in. Conversations were not with seatmates, but with the digitalized disembodied voices. texts, and emails. But I learned a great deal last week, and recognized that time unplugged can actually be a good thing, helping me not only tune in to my outer surroundings, but also my inner landscape.
But, as the song goes, "There's got to be a morning after." What is most telling about an addiction is not so much what happens when you are not engaged in the addictive behavior, but what happens when you resume the behavior.
So what happened Monday morning?
Feeling oh-so-smug I waited to pull out my iPhone until we were WAY underway (look at my. I made it to Daly City without my ear phones on, without checking email, and without playing one number in Suduko. But then it sucked me in!
Old habits die hard: I looked up to get off at my Powell St. stop, and discovered that we had gone one stop beyond and I was at Montgomery.
Sigh...
Labels:
addiction,
BART,
iPhone,
Montgomery station,
Powell St.,
suduko,
unplugged
The BART Unplugged Experiment: Day Five
My Fridays are not commute days. Fridays are either my Sabbath, a day to rest and renew for the work week that begins on Sunday, or it is my sermon writing day, which I do from home. Day Five of the BART Unplugged Experiment found me working on my sermon for Sunday.
A week of being unplugged did seem to have an unexpected result. I usually write sermons by multi-tasking: writing, doing the laundry, writing, checking up on emails, writing, listening to music, writing, putting the dishes away...writing in very short increments that resemble more sprints than actual focused writing.
But this day was different.
I found that I was not needing other stimulation in order to get my thoughts in order. I was able to concentrate. Words, sentences, thoughts flowed freely. "Wow," I thought, "This is great!."
I don't know if it was from intentionally unplugging for most of the week, or if I had just put a lot of preliminary thought into the sermon prior to Friday, or if it was simpy the Spirit at work! I have a hunch, however, that giving my mind some breathing room, without filling it up with one kind of stimulation or another, helped the process.
What an illuminating and interesting week!
A week of being unplugged did seem to have an unexpected result. I usually write sermons by multi-tasking: writing, doing the laundry, writing, checking up on emails, writing, listening to music, writing, putting the dishes away...writing in very short increments that resemble more sprints than actual focused writing.
But this day was different.
I found that I was not needing other stimulation in order to get my thoughts in order. I was able to concentrate. Words, sentences, thoughts flowed freely. "Wow," I thought, "This is great!."
I don't know if it was from intentionally unplugging for most of the week, or if I had just put a lot of preliminary thought into the sermon prior to Friday, or if it was simpy the Spirit at work! I have a hunch, however, that giving my mind some breathing room, without filling it up with one kind of stimulation or another, helped the process.
What an illuminating and interesting week!
Friday, August 12, 2011
The BART Unplugged Experiment: Day Four
The ride home today was tough. I write my sermons from home on Fridays, so Thursday's ride marked the end of my commute week. There was a weariness, but also an undercurrent of adrenaline, like a shifting tide as I began to move from the extroverted "the-pastor-is-in" mode to the more reflective and quiet sermon-writing mode (one Glide members calls me "The Sermonator" when I am in this mode). So in this in-between space, I wanted to keep the weariness at bay and DO something.
BART is not a conducive environment for DOING.
I looked around at my fellow commuters. Eyes were closed, faces were in a book, or, yes, thumbs were flying on the smartphone keyboard. But no one was talking. Upwards to 200 people were sharing a very confined space, but there was no interaction, no conversation, no connecting.
What opportunities are we missing when we fail to connect with the person right beside us?
BART is not a conducive environment for DOING.
I looked around at my fellow commuters. Eyes were closed, faces were in a book, or, yes, thumbs were flying on the smartphone keyboard. But no one was talking. Upwards to 200 people were sharing a very confined space, but there was no interaction, no conversation, no connecting.
What opportunities are we missing when we fail to connect with the person right beside us?
Labels:
BART,
commuters,
connection,
iPhone,
smartphone,
unplugged
Subscribe to:
Posts (Atom)



